पढ़िए› दफ़्तर 1› अरब का रेगिस्तान से बगदाद तक अमीरुल मोमिनीन को बारिश के पानी का घड़ा भेंट करना, यह सोचते हुए कि वहाँ भी पानी की कमी है› शेर 2717
M1:2717 — کوزهای با پنج لولهٔ پنج حس / پاک دار این آب را از هر نجس
M1:2717
अर्थ · به زبانِ تو — आपकी भाषा · AI
此节诗将身体比作一个有五根管子（五官）的水瓶，并告诫我们必须保护瓶中的水（我们的内在意识）不受任何不洁之物的污染。
这节诗是鲁米在讲述一个寓言故事过程中的一段直接训诫。故事中，一位生活在沙漠的阿拉伯人，天真地想把一罐珍贵的雨水作为礼物献给巴格达的哈里发，却不知哈里发坐拥着如蜜糖般甜美的底格里斯河。
鲁米借此故事阐发了一个深刻的苏菲（Sufi）教义。他将人的身体比作那个阿拉伯人珍视的水瓶（کوزه, kūze），而将五种感官（视觉、听觉、嗅觉、味觉、触觉）比作瓶口的五根管道（پنج لوله, panj lūle）。瓶中之“水”则是我们内在的意识、知觉或心灵。这节诗的核心训诫是：我们必须像守护圣物一样，守护我们内在的纯净，防止感官从外部世界引入任何“不洁”（نجس, najas）之物——即那些会污染心灵、使人远离神圣本源的贪欲、妄念和感官沉溺。
这节诗并非孤立的道德说教，而是通往更高境界的必要准备。紧随其后的诗句揭示了其目的：只有当这个瓶子被净化，它的管道被封闭，转而向内打开时，它才能与无限的“海洋”（即神圣实相）相连。届时，瓶中有限的水将获得海洋的品质，变得无穷无尽。因此，感官的净化不是终点，而是为了实现从有限自我到无限真我的转化所必须迈出的第一步。
- نجس
- 阿拉伯语借词，意为“不洁的、污秽的”。在伊斯兰教法中，它指仪式上的不洁之物。在苏菲派的语境中，它被引申为一切在灵性上污染灵魂、使人远离上帝的事物，如贪婪、欲望、邪念等。
- حس
- 阿拉伯语借词，意为“感觉、感官、知觉”。这里的“五感”（پنج حس, *panj ḥess*）指的是视觉、听觉、嗅觉、味觉和触觉，它们被视为灵魂与外部物质世界沟通的渠道。
- لوله
- 波斯语词，意为“管子、管道、水管”。在此诗中，它被用作一个生动的比喻，形容五官是身体这个容器与外界相通的管道。
- کوزه
- 波斯语词，意为“罐、瓶、壶”，通常指陶制的容器。在苏菲派诗歌中，它常被用作身体的象征，一个承载着内在精神或灵魂之水的脆弱容器。
This couplet is an allegorical command to guard your sensory perceptions, which are the 'water' in the 'jug' of your body, from spiritual and moral impurity.
Rumi has just established a direct allegory: the Bedouin's jug of rainwater is our physical body, and the water inside is our sensory awareness. This couplet builds on that image, presenting the body as a vessel with five openings or 'spouts'—our senses of sight, hearing, smell, taste, and touch.
The verse is a direct spiritual instruction: if you wish to offer your being to God (as the Bedouin offers his jug to the Caliph), you must actively protect your consciousness from contamination. The 'impurities' (najis) are anything that corrupts the soul through the senses: gossip, lustful gazing, consuming forbidden things, etc. The goal is to purify the raw data of sensory experience so that the 'water' of one's being is a worthy gift for the Divine 'King'.
This act of purification is not just about avoiding sin; it is a prerequisite for spiritual transformation. As the following lines explain, only when this jug is kept pure can it connect to the infinite 'Sea' of divine reality and itself take on the qualities of that Sea.
- لوله
- Literally 'pipe' or 'spout'. Here it refers to the channels of the five senses, through which the outside world flows into the 'jug' of the body.
- حس
- Sense, perception, feeling. 'Panj ḥess' (the five senses) is a standard philosophical and psychological concept.
- نجس
- An Arabic term for ritual or physical impurity/filth. In this mystical context, it refers to anything spiritually or morally contaminating that enters through the senses.
Discussion — Ask about this beyt — answered from the Masnavi, every verse cited
Your conversation stays on this device unless you share it.
What readers asked0
No questions shared yet — yours could be the first.