لوستل› دفتر ۵› د هغه حکیم کیسه چې یو طاووس یې ولید چې خپل ښکلي وزرونه په خپله خوله راښکته کوي او غورځوي او خپل بدن یې کل او بدرنګوي، له تعجب څخه یې وپوښتل چې افسوس نه کوي؟ ویې ویل چې هو، خو زما لپاره روح له وزر څخه ډېر ګران دی او دا وزر زما د روح دښمن دی› بيت ۵۴۲
M5:542 — ای بسا نازا که گردد آن گناه / افکند مر بنده را از چشم شاه
M5:542
مانا · به زبانِ تو — ستاسو ژبه · AI
This couplet warns that what seems like charming self-adornment or pride can actually be a grave fault, causing one to lose favor with God.
This beyt comes in the middle of a story where a wise man observes a peacock plucking out its own beautiful feathers. The peacock explains that it does this because its feathers, though lovely, attract hunters and thus endanger its life. It prefers to be ugly and safe. Rumi then uses this as an allegory for human behavior, particularly the 'grace' or 'charm' (nāz) that can lead to pride. The beyt serves as a cautionary note: while outward beauty or a certain 'air' might seem appealing, if it stems from vanity or leads to arrogance, it becomes a sin. This 'sin' then has dire consequences, causing the 'servant' (the human being) to be 'cast from the King's eye' (to lose God's favor or spiritual proximity). Rumi is emphasizing that true value lies not in outward show or self-admiration, but in humility and spiritual well-being, even if it means sacrificing superficial attractions.
- نازا
- Grace, charm, coquetry, or a proud demeanor; here, specifically, a form of self-adornment or pride that can lead to sin.
- شاه
- King; in this Sufi context, it refers to God.
Discussion — Ask about this beyt — answered from the Masnavi, every verse cited
Your conversation stays on this device unless you share it.
What readers asked0
No questions shared yet — yours could be the first.