Magbasa› Daftar 2› Pag-asa sa panunuyo at katapatan ng oso› Taludtod 1934
M2:1934 — بانگ مظلومان ز هرجا بشنوند / آن طرف چون رحمت حق میدوند
M2:1934
Kahulugan · به زبانِ تو — Iyong wika · AI
This couplet states that true spiritual heroes are instinctively drawn to suffering and rush to help, just as divine mercy naturally flows toward those in need.
This couplet generalizes the specific act that opens the story—a heroic man rushing to save a bear from a dragon. Rumi elevates this impulse into a defining characteristic of the shīrmardān, the 'lion-men' or spiritual champions. Their action is not a calculated choice but a reflex, as natural and immediate as divine mercy itself.
The imagery compares their movement to the movement of God's own compassion (raḥmat-e ḥaqq). In the verses that follow, Rumi expands on this idea: just as water naturally flows to the lowest ground, these figures are irresistibly drawn to any place of pain or injustice. They don't act for reward or personal gain but are moved solely by the existence of suffering. Their intervention is an embodiment of a cosmic principle where help is the inherent counterpart to need.
- مظلومان
- Plural of 'maẓlūm'. The oppressed, the wronged, those who have suffered injustice. From the Arabic root ẓ-l-m (darkness, wrongdoing).
- بانگ
- A cry, a loud call, a shout. Often used for the cry of an animal or a person in distress.
- رحمت حق
- The mercy of God (Haqq, 'the Truth,' being a name for God). In Sufi thought, this is not just an attribute but an active, flowing force in creation.
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