M1:2445 — مرد زان گفتن پیشمان شد چنان / کز عوانی ساعت مردن عوان

在此故事中，这位贫穷的苏菲（Sufi）修士，因妻子不断哭闹要求世俗生计，最终违背了自己的灵性原则而妥协了。这句诗描绘了他妥协之后瞬间的反应：一种排山倒海般的悔恨。

鲁米用了一个强烈的比喻来刻画这种悔恨的深度。他将这位修士的懊悔，比作一个“暴徒”（ʿavān）临终时的悔恨。ʿavān特指那些为暴君效力、压迫民众的酷吏。这种人在临死之际，当尘世权力的虚幻外衣被剥去，直面自己一生的罪恶与神圣的审判时，其悔恨是彻底而绝望的。修士虽然只是说错了一句话，但他感到自己背叛了灵魂深处的真理，其精神上的痛苦，竟与那暴徒临终时的觉醒同样剧烈。

这句诗的重点在于揭示灵性道路上一次妥协的严重性。对于求道者而言，向低等自我（nafs）屈服，就是一种对灵魂的“暴行”（ʿavānī）。因此，他的悔恨并非小题大做，而是一种深刻的灵性自觉：他意识到自己刚刚对自己的灵魂犯下了不可饶恕的罪过。

This couplet marks a turning point in the story of the poor man and his demanding wife. After rebuking her for her lack of faith and her focus on worldly provision, the man is struck by a powerful wave of remorse. Rumi compares this regret to that of an ʿavān—an unjust official or tyrant—who only recognizes the full weight of his crimes at the moment of death, when it is too late to undo them.

The image is potent because the ʿavān represents a life spent in heedless cruelty, confident in his power. His deathbed regret is not a mild change of heart but a catastrophic realization of a wasted, harmful life. By using this simile, Rumi elevates the man's remorse from a simple marital spat to a profound spiritual crisis. The man suddenly sees his own spiritual arrogance and harshness as a form of tyranny against his wife, who, in this moment, he begins to see as a messenger from God. His regret is total, shaking the foundations of his self-perception.