Oxu› Dəftər 4› O yəhudinin Əliyə (Kərrəməllahu vəchəhu) deməsi: "Əgər Allahın qoruyuculuğuna güvənirsənsə, bu köşklərin üstündən özünü at" və əmirəl-möminin ona cavab verməsi› Beyt 362
M4:362 — تا ببینم غایت حلمت شها / اه کرا باشد مجال این کرا
M4:362
Məna · به زبانِ تو — Sənin dilin · AI
The couplet conveys the utter impropriety of a human attempting to test God's patience, emphasizing that such an act is beyond the bounds of what is permissible or even conceivable for a servant.
This couplet is spoken by Imam Ali (Karam Allahu Wajhah) in response to a Jew who challenges him to jump from a high palace, claiming that if Ali truly trusts God's protection, he should do so. The Jew's demand is presented as a test of Ali's faith and, by extension, God's power. Imam Ali vehemently rejects this notion, stating that it is not for a servant to test their Lord. The phrase "ghāyat-e hilmat" (the limit of your patience) refers to the idea of pushing God to His limits, an act of supreme insolence. The repetition of "karā bāshad majāl" (who would have the audacity) underscores the impossibility and outrageousness of such a challenge. Rumi uses this story to illustrate a fundamental Sufi principle: while trust in God (tawakkul) is essential, it does not mean engaging in reckless acts to 'prove' God's protection. God tests humanity, not the other way around. To attempt to test God is to place oneself above the Creator, a position that is both foolish and blasphemous. The story highlights the proper relationship between the divine and the human: one of humility, submission, and acceptance, not of demanding proofs through self-endangerment.
- غایت حلمت
- the limit of your patience/forbearance
- شها
- O King! (a vocative address, here referring to God)
- کرا باشد مجال
- who would have the audacity/opportunity
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