Čitaj› Knjiga 6› Priča o Imru' al-Kaisu, kralju Arapa, koji je bio izuzetno lijep, bio je Jusuf svoga vremena, a arapske žene su ga, poput Zulejhe, obožavale. Bio je pjesnik koji je izgovarao: "Zaustavimo se i plačimo zbog sjećanja na voljenu i njeno boravište." Kad su ga sve žene željele dušom i srcem, zašto je on tugovao i jecao? Možda je znao da su sve one samo slike koje su nacrtane na pločama od prašine. Na kraju, Imru' al-Kais je doživio stanje u kojem je usred noći pobjegao od kraljevstva i djeteta, sakrio se u dervišku haljinu i otišao iz jedne zemlje u drugu tražeći Onoga koji je čist od zemaljskog, On odabire Svojom milošću koga hoće.› Bejt 4033
M6:4033 — تشنگیش از نام او ساکن شدی / نام یوسف شربت باطن شدی
M6:4033
Značenje · به زبانِ تو — Tvoj jezik · AI
In the context of the devoted lover, merely uttering the name of the Beloved (Joseph, here standing for the ultimate Divine Beloved) was enough to satisfy the deepest spiritual longings, just as a refreshing drink quenches physical thirst.
This couplet continues the extended metaphor of the lover's intense devotion, where the Beloved's name holds transformative power. The preceding couplets describe how every thought, every word, every desire of the lover ultimately points to Joseph (the Beloved). Here, Rumi elevates the 'name' from a mere signifier to a potent substance. Just as hunger is satisfied and intoxication achieved by the Beloved's name (M6:4032), so too is thirst. The 'Name of Joseph' (نام یوسف) is not just a label; it becomes a 'potion for the soul' (شربت باطن), implying a healing, nourishing, and spiritually invigorating draught. This imagery underscores the Sufi concept that dhikr (remembrance, often through repeating divine names) is a powerful means of spiritual sustenance and connection, capable of fulfilling the deepest inner needs without any external physical gratification. The story of Joseph (Yusuf) and Zulaikha is a recurring motif in Persian Sufi poetry, where Joseph's beauty often symbolizes divine beauty, and Zulaikha's intense, consuming love represents the yearning of the soul for God.
- یوسف
- Joseph, the biblical patriarch, revered in Islam as a prophet. In Persian Sufi poetry, his unparalleled beauty often symbolizes divine beauty, and his story (especially in relation to Zulaikha) is an allegory for spiritual love and devotion.
- شربت
- A sweet drink, syrup, or potion; often implies something medicinal or refreshing.
- باطن
- The inner being, the soul, the hidden or esoteric dimension. Contrasts with 'ظاهر' (zahir), the outer or exoteric.
Discussion — Ask about this beyt — answered from the Masnavi, every verse cited
Your conversation stays on this device unless you share it.
What readers asked0
No questions shared yet — yours could be the first.