قرائت› دفتر ۱› بخش ۱۲۰ - تسلیم کردن مرد خود را به آنچ التماس زن بود از طلب معیشت و آن اعتراضِ زن را اشارات حق دانستن. به نزد عقلِ هر داننده ای هست، که با گردنده گرداننده ای هست› بیت ۲۴۴۵
M1:2445 — مرد زان گفتن پیشمان شد چنان / کز عوانی ساعت مردن عوان
M1:2445
شرح و معنا · به زبانِ تو — AI
The man felt a sudden, profound regret for having spoken harshly to his wife, a regret as intense and final as that of a lifelong oppressor on his deathbed.
This couplet marks a turning point in the story of the poor man and his demanding wife. After rebuking her for her lack of faith and her focus on worldly provision, the man is struck by a powerful wave of remorse. Rumi compares this regret to that of an ʿavān—an unjust official or tyrant—who only recognizes the full weight of his crimes at the moment of death, when it is too late to undo them.
The image is potent because the ʿavān represents a life spent in heedless cruelty, confident in his power. His deathbed regret is not a mild change of heart but a catastrophic realization of a wasted, harmful life. By using this simile, Rumi elevates the man's remorse from a simple marital spat to a profound spiritual crisis. The man suddenly sees his own spiritual arrogance and harshness as a form of tyranny against his wife, who, in this moment, he begins to see as a messenger from God. His regret is total, shaking the foundations of his self-perception.
- پشیمان
- Persian for 'regretful' or 'repentant'. It signifies a deep remorse that often leads to a change of heart or spiritual turning (tawba).
- عوان
- An Arabic loanword for a tyrannical agent of the state, an oppressor, or an unjust official. In Sufi literature, it often symbolizes the tyrannical ego (nafs) or anyone who abuses power heedlessly.
- عوانی
- The abstract noun from 'ʿavān', meaning oppression, tyranny, or the practice of being an unjust functionary.
گفتگو — دربارهٔ این بیت بپرس — پاسخ از دل مثنوی، با ارجاع به ابیات
گفتگوی تو تا وقتی عمومیاش نکنی، فقط روی همین دستگاه میماند.
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