Baca› Kitab 4› Kisah lengkap seorang kekasih yang lari dari pengawas di sebuah taman yang tidak dikenal, menemukan kekasihnya di taman tersebut, dan mendoakan kebaikan bagi pengawas itu seraya berkata, "Bisa jadi kamu membenci sesuatu, padahal itu baik bagimu."› Bait 74
M4:74 — منگر از چشم خودت آن خوب را / بین به چشم طالبان مطلوب را
M4:74
Makna · به زبانِ تو — Bahasamu · AI
To perceive the true worth of a person or thing, you must stop relying on your own limited perspective and instead learn to see it through the eyes of those who truly love and desire it.
This couplet is the core of Rumi's argument about relative perception. The preceding verses establish that the same thing can be poison to one person and honey to another. Here, Rumi applies this principle to the act of seeing beauty and value. Our personal view, he suggests, is often limited by our own ego, biases, and spiritual state. It is a subjective and unreliable lens.
To transcend this limitation, Rumi advises us to "borrow" the eyes of the ṭālibān (the seekers, the lovers). A lover's gaze is not neutral; it is charged with affection, longing, and a deep recognition of the beloved's unique qualities. By looking through their eyes, we adopt a perspective transformed by love, allowing us to see the maṭlūb (the desired one) in its full splendor. This is not just a psychological trick but a spiritual discipline: the effacement of one's own ego-bound sight in order to participate in a more profound, love-based perception of reality.
- طالبان
- Literally 'seekers' or 'students'. In a Sufi context, it refers to spiritual seekers, disciples, or ardent lovers on the path to God or the beloved.
- مطلوب
- Literally 'the sought-after' or 'the desired one'. It refers to the object of one's seeking, which in this context is the beautiful one, the beloved, or the ultimate spiritual goal.
- خوب
- Literally 'good' or 'fine'. Here it is used as a noun to mean 'the beautiful one' or 'the good thing', referring to the object of perception.
Discussion — Ask about this beyt — answered from the Masnavi, every verse cited
Your conversation stays on this device unless you share it.
What readers asked0
No questions shared yet — yours could be the first.