읽기› 권 4› 정찰병을 피해 알려지지 않은 정원에 숨어든 연인에 대한 이야기의 완결. 그는 정원에서 사랑하는 이를 찾았고, 기쁨에 겨워 정찰병을 축복하며 “너희는 어떤 것을 싫어할 수도 있으나 그것이 너희에게 선일 수도 있다”고 말했다.› 대구 49
M4:49 — هم بر آن بو میتنند و میروند / هر دمی راجی و آیس میشوند
M4:49
의미 · به زبانِ تو — 당신의 언어 · AI
Seekers of any goal are kept in motion by a single, initial taste of success, alternating constantly between hope of repeating it and despair of ever finding it again.
This couplet describes the universal psychological state of the seeker (ṭālib). Rumi generalizes from the specific lover in the story to anyone pursuing a goal, whether worldly or spiritual. He argues that God, or Reality, gives every seeker an initial, intoxicating taste of their object of desire—just as the lover in the story had one chance encounter with his beloved long ago. This single memory, this "scent" (bū), becomes the entire basis for their subsequent striving.
The spiritual path, Rumi suggests, is not one of steady progress. Rather, it is a volatile journey of weaving back and forth between two states. One moment, the memory of that first taste makes the seeker hopeful (rājī), certain they are close to their goal. The next moment, the continued absence of that experience plunges them into despair (āyis). This oscillation is the very engine of the quest; it is what keeps the seeker moving, preventing both complacency and complete surrender.
- بو
- (bū) Literally 'scent' or 'aroma'. Metaphorically, it means a hint, a trace, a hope, or the lingering memory of an experience.
- میتنند
- (mī-tanand) 'They weave'. The image suggests a complex, back-and-forth motion, like a weaver's shuttle, not a simple straight line.
- راجی
- (rājī) An Arabic loanword meaning 'hopeful' or 'expectant', from the root for 'hope' (rajā').
- آیس
- (āyis) An Arabic loanword meaning 'despairing' or 'hopeless', from the root for 'despair' (ya's).
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