읽기› 권 5› 아야즈가 이 중재 행위에서 자신을 유죄로 여기고 이 죄에 대한 용서를 구하다. 그리고 그 용서를 구하는 와중에도 자신을 유죄로 여기다. 이러한 겸손은 왕의 지식과 위대함에서 비롯된다. “나는 너희 중에서 하나님을 가장 잘 알고, 하나님을 가장 두려워하는 자이다.” 그리고 하나님(그분은 가장 높으시며)께서 말씀하셨다. “진실로 하나님의 종들 중에서 하나님을 두려워하는 자는 학자들뿐이다.”› 대구 4215
M5:4215 — مرگ آشامان ز عشقش زندهاند / دل ز جان و آب جان بر کندهاند
M5:4215
의미 · به زبانِ تو — 당신의 언어 · AI
This couplet asserts that true life is found not in worldly existence or its sustenance, but in divine love, which transcends and even negates the fear of death.
This beyt appears in a section where Ayaz (the king's beloved servant) is interceding on behalf of others, yet feels himself a sinner for even daring to speak before the king's majesty. His 'sin' is a form of humility born from profound recognition of the king's greatness. In this context, the king represents God, and Ayaz's devotion mirrors the Sufi's love for the Divine. The preceding verses speak of 'the water of life' (āb-e ḥayvān) as a powerful, life-giving force for friends of God. However, this couplet elevates divine love even above āb-e ḥayvān. It suggests that those who are truly immersed in divine love are so detached from worldly life and its necessities (represented by 'life's water' and 'heart torn from life') that they embrace death willingly. This 'drinking death' is not annihilation but a transformation, where love itself becomes the source of an eternal, spiritual life, making them 'alive by His love.' It's a paradox: by letting go of the desire for earthly life, they attain a higher form of existence through divine connection.
- مرگ آشامان
- Death-drinkers; those who willingly embrace or consume death.
- عشقش
- His love (referring to divine love).
- آب جان
- The water of life; essence of life.
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