M1:2235 — کاشتران قربان همی‌کردند تا / چیره گردد تیغشان بر مصطفی

This beyt appears in a section discussing the two angels who daily proclaim blessings upon givers and ruin upon hoarders. Rumi, however, introduces a crucial nuance: not all giving is good, and not all withholding is bad. This couplet illustrates the wrong kind of giving. The 'they' refers to the enemies of Islam, specifically the leaders of Mecca during the early days of the Prophet Muhammad. They would offer grand sacrifices, such as camels, not out of genuine devotion or charity, but as a means to consolidate their power, gain influence, and ultimately, to strengthen their opposition against the Prophet and his nascent community. Their 'sword' here is not just a literal weapon but also their political and social influence, which they hoped to wield effectively against Mustafa (the Chosen One, a title for the Prophet). Rumi uses this example to highlight that the intention behind an action is paramount. An act that appears outwardly pious or generous can be utterly corrupt if its underlying motive is selfish, malicious, or aimed at subverting divine truth. This contrasts sharply with the 'giving' that the angels bless, which stems from sincerity and devotion to God.