Читати› Daftar 2› Відхід того порадника після наполегливих умовлянь від самовпевненого ведмедя› Бейт 2092
M2:2092 — من نه گاوم تا که گوسالم خرد / من نه خارم که اشتری از من چرد
M2:2092
Значення · به زبانِ تو — Вашою мовою · AI
The speaker, representing the divine truth or a perfected spiritual guide, asserts that they cannot be 'bought' or consumed by those of lesser spiritual understanding, who operate on a different plane of reality.
This couplet is spoken by the 'truth' itself, or by a perfected spiritual guide (like Rumi himself) who embodies this truth. It follows a series of verses where Rumi establishes the discerning nature of this truth, separating the pure from the impure, the light from the dark. The imagery here is stark: a 'calf' (گوساله) is too immature and ignorant to 'buy' (خرد) a 'cow' (گاو) – meaning, a spiritually undeveloped person cannot comprehend or master the profound, mature spiritual reality. Similarly, the truth is not a common 'thorn' (خار) that any 'camel' (اشتر) can simply graze upon. Camels are known for eating thorns, but this truth is not a mere sustenance for the unrefined appetites of the ignorant. It emphasizes that divine wisdom is not a commodity for sale to just anyone, nor is it a simple, easily digestible fodder for those lacking spiritual discernment. It requires a different kind of seeker, one who is not driven by base desires or superficial understanding, but by a genuine yearning for profound insight.
- گاو
- Cow; metaphorically, a mature spiritual entity or profound truth.
- گوساله
- Calf; metaphorically, an immature, spiritually undeveloped person.
- خرد
- To buy, to purchase; here, to comprehend or master.
- خار
- Thorn; metaphorically, something common or easily consumed.
- اشتر
- Camel; metaphorically, a person with unrefined tastes or limited spiritual understanding.
- چرد
- To graze, to feed upon; here, to consume or benefit from in a superficial way.
Обговорення — Запитайте про цей бейт — відповіді з «Маснаві», кожен вірш цитується
Ваша розмова залишається на цьому пристрої, доки ви нею не поділитеся.
Про що питали читачі0
Ще ніхто не ділився запитаннями — ваше може бути першим.