Читати› Daftar 4› Завершення історії того закоханого, який, тікаючи від сторожі в невідомому саду, знайшов там свою кохану і від радості бажав сторожі добра, кажучи: «Можливо, ви ненавидите щось, а воно для вас добре»› Бейт 61
M4:61 — ور خبر آید که شه رحمت نمود / از مسلمانان فکند آن را به جود
M4:61
Значення · به زبانِ تو — Вашою мовою · AI
In contrast, if the king offers clemency to the people, the cruel policeman is so committed to his own malevolence that he sarcastically dismisses the good news.
This couplet describes the second half of the cruel policeman's nature, contrasting with the previous one (M4:60). While he delights in news of punishment for the people, he reacts with performative disgust to news of royal mercy. His very identity is tied to being an instrument of harshness and oppression.
The phrase "casts it away with a grand gesture" (fakand ān rā be jūd) is a piece of bitter irony. Jūd literally means generosity or munificence. Here, Rumi uses it to paint a picture of the policeman making a show of magnanimously rejecting the king's mercy on behalf of the populace. It's a theatrical display of his own cruelty, as if to say, "The king may be soft, but I am not. I 'generously' give you the punishment you deserve, not this weak pardon." This perverse generosity underscores how deeply ingrained his malice is; he finds joy only in the suffering of others and sorrow in their relief.
- جود
- jūd: Generosity, munificence, largesse. Rumi uses the word ironically here to describe the policeman's theatrical and perverse rejection of the king's mercy.
- رحمت
- raḥmat: Mercy, compassion, grace. In this context, it refers to a royal pardon or an act of clemency from the king (shah) towards his subjects.
- شه
- shah: King, sovereign. The ultimate source of law and punishment, as well as mercy, in the story's political landscape.
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