M6:2 — گشت از جذب چو تو علامه‌ای / در جهان گردان حسامی نامه‌ای

Translation: Because of the attraction of an allāmeh like you, A Hesāmī-nāmeh began circulating in the world. Meaning: This verse highlights the pivotal role of Hesām-al-Din Chelebi in the creation of the Masnavi, with Rumi even naming it the "Hesāmī-nāmeh" as a tribute to his spiritual gravitational pull and dedication to its completion.

This verse, among the opening lines of the sixth book of the Masnavi, is a document of profound historical and spiritual significance. Rumi, here, unequivocally seeks to acknowledge and appreciate Hesām-al-Din Chelebi, his companion, intimate friend, and successor. He not only dedicates the Masnavi to Hesām-al-Din but explicitly names it "Hesāmī-nāmeh" (The Book of Hesām). This title, though it did not become widely known or used historically, was for Rumi a badge of honor placed upon his beloved friend. The phrase "jadhb-i cho to allāmeh-i" (the attraction of an allāmeh like you) is the key to understanding this verse. The term allāmeh (a highly learned scholar) is a subtle but important detail; it indicates that Hesām-al-Din was not merely an unlettered disciple but an erudite individual well-versed in the sciences of his time. This jadhb, this spiritual gravitational pull and magnetic attraction emanating from Hesām-al-Din, was the driving force that caused the Masnavi—this gushing spring of spiritual knowledge—to flow from Rumi's heart onto paper and begin its circulation in the world. As I have often reiterated, the Masnavi is not the product of solitary monologue; rather, it is the result of an immediate and intimate dialogue between Rumi and Hesām-al-Din. This "Hesāmī-nāmeh" is the manifestation of that very presence and that very jadhb. Rumi sees himself as the reed, and Hesām-al-Din as the breath that makes it sing; Hesām-al-Din is, in essence, the one who breathes into Rumi's reed, and this verse is Rumi's clear affirmation of this fundamental role. The Masnavi would not have existed without Hesām-al-Din, and this verse is Rumi's explicit acknowledgment of that undeniable truth.

Key takeaways

• Rumi's naming of the Masnavi as "Hesāmī-nāmeh" signifies his profound gratitude to Hesām-al-Din Chelebi.
• Hesām-al-Din's "jadhb" (spiritual attraction or pull) was the driving force behind the Masnavi's composition.
• Hesām-al-Din was not merely a disciple; his designation as an "allāmeh" indicates his knowledge and erudition.
• The Masnavi is the product of an intense and present dialogue between Rumi and Hesām-al-Din.
• This verse confirms Hesām-al-Din's vital role in the genesis and completion of the Masnavi.