閱讀› 卷 3› 那個人向穆薩（摩西）祈求禽獸的語言› 詩聯 3276
M3:3276 — گفت موسی یا رب این مرد سلیم / سخره کردستش مگر دیو رجیم
M3:3276
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Seeing the man's stubborn insistence on a dangerous wish, Moses turns to God and asks if this seemingly good man has been deceived by Satan.
This couplet marks a turning point in the story. A man has been pestering Moses for the supernatural ability to understand the language of animals. Despite Moses's warnings that this knowledge is perilous, the man only becomes more adamant. Faced with this intractable desire, Moses shifts from arguing with the man to consulting God directly.
Moses's prayer reveals his diagnosis of the situation. He calls the man salīm—a word that can mean sound, whole, or simple-hearted—highlighting the tragic irony: the man is not malicious, but his naive insistence on a power he cannot handle suggests a deeper, more sinister influence. Moses suspects that the dīv-e rajīm (the accursed devil, a Qur'anic epithet for Satan) has made the man an object of ridicule (sukhra), tricking him into pursuing a wish that will lead to his ruin. The beyt captures the prophet's compassionate concern, seeing the man not as a sinner but as a victim of demonic delusion, caught in a trap of his own obsessive desire.
- سلیم
- salīm: An Arabic adjective meaning sound, whole, safe, but often used in Persian to mean simple, naive, or simple-hearted, as it is here.
- سخره
- sukhra: Mockery, ridicule; the object of derision. Here it implies that the devil has made the man a plaything or a fool.
- دیو رجیم
- dīv-e rajīm: 'The accursed devil.' A combination of the Persian 'dīv' (demon) and the Arabic Qur'anic term 'rajīm' (stoned, accursed), used to refer to Satan (Iblis).
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