閱讀› 卷 5› 關於真主之仁慈的期盼,他在我們尚未配得之前就賜予恩惠。他是在人們絕望之後降下雨水的主。許多遠離會帶來親近,許多罪惡是吉祥的,許多幸福來自人們原以為會降下報應的地方,為了讓人們知道真主將他們的惡行轉化為善行。› 詩聯 1792
M5:1792 — هر خیالی کو کند در دل وطن / روز محشر صورتی خواهد شدن
M5:1792
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This couplet explains that every intention, imagination, or mental image harbored in one's heart during life will manifest as a tangible form on the Day of Judgment.
Rumi is here elaborating on the concept of hashr (resurrection), distinguishing between the 'lesser resurrection' (death and the hidden spiritual consequences) and the 'greater resurrection' (the final Day of Judgment). He uses the analogy of a seed in the ground or an architect's blueprint: just as a seed sprouts into a plant, or a mental image of a house eventually becomes a physical structure, so too will our inner thoughts and intentions take on a visible form in the afterlife.
The preceding couplets (M5:1788-1791) introduce this idea, noting that while our thoughts (khayāl) are hidden now, they will become manifest later. The architect's mental image of a house is like a seed in the earth of his heart; that image will eventually emerge externally, just as a seed produces a plant. This couplet (M5:1792) then generalizes this principle: any thought that takes root in the heart will, on the Day of Resurrection, become a concrete form or image. This underscores the profound significance of one's inner world and intentions in Sufi thought, where the unseen realm of the heart is the true ground of one's ultimate destiny.
- خیالی
- A thought, imagination, mental image, or intention.
- کو کند در دل وطن
- That makes its home in the heart; that settles or takes root within the heart.
- روز محشر
- The Day of Resurrection or Judgment Day.
- صورتی خواهد شدن
- Will become a form, an image, or a tangible manifestation.
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