閱讀› 卷 5› 闡釋愛者與被愛者在實相上的合一,儘管在需求與無需求這方面他們是對立的,就像鏡子無形且平滑,無形體是對形體的否定,然而他們之間在實相上卻存在著一種合一,其解釋非常冗長。智者足矣點撥。› 詩聯 2015
M5:2015 — منبلم بیزخم ناساید تنم / عاشقم بر زخمها بر میتنم
M5:2015
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Majnun declares that his physical being, accustomed to suffering, only finds peace through affliction, because he is so deeply enamored with the pain itself that he actively seeks it out.
This couplet is spoken by Majnun, the archetypal lover in Persian literature, during a conversation with a bloodletter (fassaad). The fassaad intends to bleed Majnun to relieve his fever, but Majnun resists, not out of fear of pain, but for a profounder reason. Here, Majnun explains his unique relationship with suffering: he is an 'invalid' (munbal), meaning his body has become so accustomed to wounds and pain that it finds no true rest without them. He doesn't merely tolerate pain; he loves it and actively 'offers himself' to it. This seemingly paradoxical statement sets the stage for his subsequent refusal to be bled, which is not due to cowardice but to his fear of harming Layli, with whom he feels an absolute unity.
- منبلم
- I am an invalid; one whose body is accustomed to wounds or illness.
- ناساید
- does not rest, does not find peace.
- بر میتنم
- I offer myself, I present myself (to them).
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