閱讀› 卷 5› 阿亞茲認為自己在這場說情中犯了錯，並為此過錯尋求赦免，在尋求赦免的過程中，他再次認為自己有罪。這種謙卑源於對國王的認識和敬畏，因為「我是你們中最了解真主、最敬畏真主的人」，真主說：「真主只畏懼他的僕人中的學者」› 詩聯 4215
M5:4215 — مرگ آشامان ز عشقش زندهاند / دل ز جان و آب جان بر کندهاند
M5:4215
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This couplet asserts that true life is found not in worldly existence or its sustenance, but in divine love, which transcends and even negates the fear of death.
This beyt appears in a section where Ayaz (the king's beloved servant) is interceding on behalf of others, yet feels himself a sinner for even daring to speak before the king's majesty. His 'sin' is a form of humility born from profound recognition of the king's greatness. In this context, the king represents God, and Ayaz's devotion mirrors the Sufi's love for the Divine. The preceding verses speak of 'the water of life' (āb-e ḥayvān) as a powerful, life-giving force for friends of God. However, this couplet elevates divine love even above āb-e ḥayvān. It suggests that those who are truly immersed in divine love are so detached from worldly life and its necessities (represented by 'life's water' and 'heart torn from life') that they embrace death willingly. This 'drinking death' is not annihilation but a transformation, where love itself becomes the source of an eternal, spiritual life, making them 'alive by His love.' It's a paradox: by letting go of the desire for earthly life, they attain a higher form of existence through divine connection.
- مرگ آشامان
- Death-drinkers; those who willingly embrace or consume death.
- عشقش
- His love (referring to divine love).
- آب جان
- The water of life; essence of life.
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