閱讀› 卷 6› 關於伊姆魯勒·蓋斯（Imru' al-Qais）的故事：他是一位阿拉伯國王，相貌極其俊美，是當時的約瑟夫。阿拉伯婦女像左利卡（Zulaikha）一樣為他癡迷。他是一位天賦異稟的詩人，詩作《請停下，讓我們哭泣，為了心愛的人和她的居所》。當所有婦女都為他傾心時，他的情詩和哀嘆又是為了什麼呢？或許他知道這些都只是塵土上描繪的形像罷了。最終，伊姆魯勒·蓋斯經歷了一番境遇，他在半夜逃離了王國和子女，將自己藏在一件長袍中，從一個地區前往另一個地區，去尋找那個超然於俗世的人：「他以他的慈悲選擇他所意欲的人。」等等。› 詩聯 4033
M6:4033 — تشنگیش از نام او ساکن شدی / نام یوسف شربت باطن شدی
M6:4033
含義 · به زبانِ تو — 您的語言 · AI
In the context of the devoted lover, merely uttering the name of the Beloved (Joseph, here standing for the ultimate Divine Beloved) was enough to satisfy the deepest spiritual longings, just as a refreshing drink quenches physical thirst.
This couplet continues the extended metaphor of the lover's intense devotion, where the Beloved's name holds transformative power. The preceding couplets describe how every thought, every word, every desire of the lover ultimately points to Joseph (the Beloved). Here, Rumi elevates the 'name' from a mere signifier to a potent substance. Just as hunger is satisfied and intoxication achieved by the Beloved's name (M6:4032), so too is thirst. The 'Name of Joseph' (نام یوسف) is not just a label; it becomes a 'potion for the soul' (شربت باطن), implying a healing, nourishing, and spiritually invigorating draught. This imagery underscores the Sufi concept that dhikr (remembrance, often through repeating divine names) is a powerful means of spiritual sustenance and connection, capable of fulfilling the deepest inner needs without any external physical gratification. The story of Joseph (Yusuf) and Zulaikha is a recurring motif in Persian Sufi poetry, where Joseph's beauty often symbolizes divine beauty, and Zulaikha's intense, consuming love represents the yearning of the soul for God.
- یوسف
- Joseph, the biblical patriarch, revered in Islam as a prophet. In Persian Sufi poetry, his unparalleled beauty often symbolizes divine beauty, and his story (especially in relation to Zulaikha) is an allegory for spiritual love and devotion.
- شربت
- A sweet drink, syrup, or potion; often implies something medicinal or refreshing.
- باطن
- The inner being, the soul, the hidden or esoteric dimension. Contrasts with 'ظاهر' (zahir), the outer or exoteric.
討論 — 就此詩節提問——答案源自《瑪斯納維》，每節詩句皆有引證
除非您分享，否則您的對話僅會留在此裝置上。
讀者們的提問0
尚無分享的提問——您的提問或可為濫觴。