阅读› 卷 1› 先知穆圣(愿主福安之)问宰德:“你今天过得怎么样?你早上是怎么起来的?”宰德回答说:“我以信士的身份醒来,真主的使者啊!”› 诗联 3564
M1:3564 — گفت یک اصبع چو بر چشمی نهی / بیند از خورشید عالم را تهی
M1:3564
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This couplet illustrates how a small, self-imposed obstruction can blind one to the greatest and most obvious truths, implying that our own limited perception or ego can obscure the divine light.
This beyt comes in the context of a discussion about how the human perception, despite its limitations, is meant to recognize truth. The preceding lines question what value humans have if they cannot discern truth, comparing them to a mirror that cannot reflect the beautiful. Rumi then introduces the idea that even a small, seemingly insignificant act can obscure a grand reality. The analogy of placing a finger over one's eye is profoundly simple yet powerful. The sun, a symbol of universal light, truth, and often God's presence, is always there, but a tiny obstruction—one's own finger—makes the entire world appear dark and empty of its light. This points to the idea that our ego, our self-centeredness, or even a minor attachment can act as that 'finger,' preventing us from perceiving the omnipresent divine reality.
- اصبع
- finger
- تهی
- empty, void
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