阅读› 卷 5› 阐述情人与爱人之间在真理上的合一,尽管从需求与无需求的对立面看他们是对立的,就像镜子是无形的、空白的,而无形是对有形的对立。但他们之间在真理上有一种合一,其解释很长。智者一点即通。› 诗联 2015
M5:2015 — منبلم بیزخم ناساید تنم / عاشقم بر زخمها بر میتنم
M5:2015
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Majnun declares that his physical being, accustomed to suffering, only finds peace through affliction, because he is so deeply enamored with the pain itself that he actively seeks it out.
This couplet is spoken by Majnun, the archetypal lover in Persian literature, during a conversation with a bloodletter (fassaad). The fassaad intends to bleed Majnun to relieve his fever, but Majnun resists, not out of fear of pain, but for a profounder reason. Here, Majnun explains his unique relationship with suffering: he is an 'invalid' (munbal), meaning his body has become so accustomed to wounds and pain that it finds no true rest without them. He doesn't merely tolerate pain; he loves it and actively 'offers himself' to it. This seemingly paradoxical statement sets the stage for his subsequent refusal to be bled, which is not due to cowardice but to his fear of harming Layli, with whom he feels an absolute unity.
- منبلم
- I am an invalid; one whose body is accustomed to wounds or illness.
- ناساید
- does not rest, does not find peace.
- بر میتنم
- I offer myself, I present myself (to them).
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