阅读› 卷 5› 谗言者空手而归,羞愧地从阿亚兹的房间回到国王那里,就像那些对先知们(愿主赐福他们)心存疑虑的人,当他们的清白和纯洁显现时,就像“那日,有些脸将发白,有些脸将发黑”,以及他的话:“你看到那些对真主撒谎的人,他们的脸是黑的。”› 诗联 2080
M5:2080 — گرچه پنهان بیخ هر بیخ آورست / برگ سیماهم وجوهم اخضرست
M5:2080
释义 · به زبانِ تو — 你的语言 · AI
Even if the true, underlying nature of things is concealed, the outward appearance inevitably reveals what lies within, just as a plant's leaves show the health of its hidden roots.
This couplet comes from a scene where the King's messengers, who had been sent to Ayaz's chamber to steal, return empty-handed and ashamed. The King, observing their downcast faces and lack of the expected gold, immediately discerns their failure and shame. He uses this couplet to articulate the principle that inner states, even if hidden like a plant's roots, will always manifest themselves outwardly. The 'root' (بیخ) here refers to the inner reality, the true intention or condition of a person, which is often concealed. The 'leaf of my face and visage' (برگ سیماهم وجوهم) refers to the outward appearance, particularly the face, which acts as a 'green leaf' (اخضرست), a visible indicator of the hidden root's state. Just as a healthy, green leaf indicates a strong, well-nourished root, so too do human expressions and demeanor betray the inner truth, whether it be joy, sorrow, success, or failure. Rumi emphasizes that one cannot truly hide their inner condition, as it will inevitably 'declare' itself through external signs, a theme he elaborates on in the subsequent couplets (M5:2081-2083).
- بیخ
- root; foundation; origin
- بیخ آور
- root-bearer; something that has a root
- سیما
- face; countenance; appearance
- وجوه
- faces (plural of وجه); countenances
- اخضر
- green; verdant; fresh
Discussion — Ask about this beyt — answered from the Masnavi, every verse cited
Your conversation stays on this device unless you share it.
What readers asked0
No questions shared yet — yours could be the first.