M6:4031 — صد هزاران نام گر بر هم زدی / قصد او و خواه او یوسف بدی

This couplet comes from a section describing the profound effect the mere mention of the Beloved's name has on the lover. Rumi has just illustrated how every utterance, whether praise or blame, hunger or thirst, warmth or cold, ultimately refers back to the Beloved. Here, he extends that idea: no matter how many different words or epithets one might employ to describe one's deepest longing, the true object of that longing is singular and constant. The name 'Joseph' (یوسف) is used as a powerful symbol for the ultimate Beloved, drawing on the Quranic story of Joseph's unparalleled beauty and the intense devotion he inspired, particularly in Zulaikha. For Rumi, this 'Joseph' represents the divine Beloved, the source of all beauty and the true focus of all spiritual yearning. The beyt emphasizes that the multiplicity of outward expressions or names does not dilute the singularity of the inner intention and love directed towards the One.