Čitaj› Knjiga 5› Ejaz sebe smatra krivim za ovo zauzimanje i traži oprost za ovu krivnju, a u tom traženju oprosta sebe smatra krivim. Ova skrušenost proizlazi iz poznavanja i veličine Kralja, koji je rekao: Ja sam najučeniji od vas o Allahu i najbojažljiviji od vas prema Allahu. I Allah, Uzvišeni, je rekao: Zaista se Allaha boje od Njegovih robova učeni› Bejt 4152
M5:4152 — ای تو پاک از جهل و علمت پاک از آن / که فراموشی کند بر وی نهان
M5:4152
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Ayaz is saying to the Sultan that the Sultan is so utterly perfect and all-knowing that he is beyond any ignorance or forgetfulness, implying that nothing could ever be hidden from his awareness.
This couplet is spoken by Ayaz, the Sultan's loyal servant, as he intercedes for a group of criminals. He is addressing the Sultan with profound reverence and humility. In this specific context, Ayaz is not merely praising the Sultan's wisdom in a general sense, but rather establishing the premise for his plea. He is saying, in essence, 'You, O Sultan, are so perfect in knowledge that you are untouched by ignorance, and your memory is so absolute that nothing can ever be hidden from you or forgotten by you.'
This declaration serves two purposes: first, it acknowledges the Sultan's supreme insight, making any attempt to deceive him or hide the truth utterly futile. Second, it subtly prepares the ground for Ayaz's intercession by framing the Sultan as a being of such comprehensive awareness that he already knows the full situation, including perhaps the potential for mercy. Ayaz is not informing the Sultan of something he doesn't know, but rather appealing to a wisdom that is already perfect and complete. This humility and recognition of the Sultan's transcendent knowledge are key to the Sufi understanding of approaching the Divine, where the supplicant acknowledges God's omniscience and omnipotence.
- ای تو پاک از جهل
- O You, pure from ignorance
- علمت پاک از آن
- Your knowledge is pure from that
- فراموشی
- forgetfulness
- نهان
- hidden, concealed
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