Lue› Daftar 4› Täydellinen kertomus rakastajasta, joka pakeni vartiomiestä tuntemattomaan puutarhaan, löysi rakastetun puutarhasta ja rukoili vartijoiden puolesta ilosta sanoen: "Voitte inhottaa jotain, joka on teille hyväksi"› Säepari 46
M4:46 — عاشق هر پیشهای و مطلبی / حق بیالود اول کارش لبی
M4:46
Merkitys · به زبانِ تو — Oma kielesi · AI
To draw a person into any pursuit—be it a craft, a spiritual path, or love—God first grants them a small, sweet taste of the goal to ignite their desire.
This couplet serves as a general principle, using the story of the lover as its prime example. The lover had one initial, intoxicating glimpse of the beloved (M4:43), a taste that fueled his devotion for eight years. Rumi universalizes this experience: God, the ultimate orchestrator, initiates every significant human endeavor by granting a moment of grace or a taste of success.
This initial 'anointing of the lips' (lab biyālūdan) is a powerful divine strategy. It's a sip of the wine of union that creates a thirst no lesser drink can quench. Whether for a craftsman falling in love with their trade, a scholar with knowledge, or a mystic with the Divine, this first taste becomes the hook. It creates a memory of sweetness that sustains the seeker through the long, arduous, and often frustrating period of striving that follows. The subsequent difficulty and closed doors (M4:44, M4:48) are not signs of failure but are part of the path, designed to test and purify the desire that the first taste ignited.
- حق
- Literally 'Truth' or 'Reality'. In Sufi context, it is one of the primary names for God, emphasizing the Divine as the sole ultimate reality.
- بیالود
- From the verb 'ālūdan', meaning to stain, smear, or anoint. Here it carries the sense of bestowing a trace or a taste of something.
- مطلب
- A thing sought, a goal, a quest, an object of desire. It covers any ambition, from the worldly to the spiritual.
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