Leggi› Libro 6› Mustafa (su di lui la pace) mise alla prova Aisha (che Dio sia soddisfatto di lei) dicendo: 'Perché ti nascondi? Non nasconderti, perché il cieco non ti vede'. Questo per mostrare se Aisha (che Dio sia soddisfatto di lei) era a conoscenza del segreto di Mustafa (su di lui la pace) o se si trattava solo di un'imitazione esteriore.› Distico 699
M6:699 — حرف گفتن بستن آن روزنست / عین اظهار سخن پوشیدنست
M6:699
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In the context of divine revelation and profound spiritual states, speaking about the truth actually limits and obscures it, rather than fully revealing it.
This couplet appears in a section where Rumi is exploring the paradox of divine manifestation and human expression. The preceding verses discuss how the 'Sun' (God's light) is so overwhelmingly bright that its very intensity acts as a veil (M6:691). The speaker, consumed by a 'jealousy' (M6:693) to protect this divine secret, questions whether to speak or remain silent. Silence, too, has its own paradoxical effect, as the 'Sun' might tear through other veils (M6:696).
Here, Rumi states that speaking about profound spiritual truths is like closing a 'window' (روزن) to the direct experience of that truth. The 'window' represents a direct, unmediated apprehension. Once words are introduced, they inevitably frame, limit, and therefore 'cover' (پوشیدن) the boundless reality they attempt to describe. This is a common Sufi theme: the ineffability of the divine. True knowledge (معرفت) is not found in intellectual articulation but in direct perception and experience, which words can only hint at, and often, distort. The act of 'expression' (اظهار سخن) itself becomes a form of 'concealment' (پوشیدن), because the finite nature of language cannot contain the infinite.
- روزن
- A small window, aperture, or skylight; a direct opening.
- عین
- The very essence, the eye, the source; here, 'indeed' or 'the very act of'.
- اظهار سخن
- To express words, to articulate a thought or statement.
- پوشیدن
- To cover, conceal, hide, or veil.
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