پڑھیے› دفتر ۴› اُس عاشق کی حکایت کا مکمل ہونا جو عسس سے بھاگ کر ایک نامعلوم باغ میں پہنچا اور خود اُس نے معشوق کو باغ میں پایا اور عسس کو خوشی سے دعائے خیر دے رہا تھا اور کہہ رہا تھا کہ عَسَى أَنْ تَکْرَهُوا شَیْئًا وَهُوَ خَیْرٌ لَکُمْ (ہو سکتا ہے کہ تم کسی چیز کو ناپسند کرو اور وہ تمہارے لیے بہتر ہو)› بیت ۴۶
M4:46 — عاشق هر پیشهای و مطلبی / حق بیالود اول کارش لبی
M4:46
معنی و شرح · به زبانِ تو — آپ کی زبان · AI
To draw a person into any pursuit—be it a craft, a spiritual path, or love—God first grants them a small, sweet taste of the goal to ignite their desire.
This couplet serves as a general principle, using the story of the lover as its prime example. The lover had one initial, intoxicating glimpse of the beloved (M4:43), a taste that fueled his devotion for eight years. Rumi universalizes this experience: God, the ultimate orchestrator, initiates every significant human endeavor by granting a moment of grace or a taste of success.
This initial 'anointing of the lips' (lab biyālūdan) is a powerful divine strategy. It's a sip of the wine of union that creates a thirst no lesser drink can quench. Whether for a craftsman falling in love with their trade, a scholar with knowledge, or a mystic with the Divine, this first taste becomes the hook. It creates a memory of sweetness that sustains the seeker through the long, arduous, and often frustrating period of striving that follows. The subsequent difficulty and closed doors (M4:44, M4:48) are not signs of failure but are part of the path, designed to test and purify the desire that the first taste ignited.
- حق
- Literally 'Truth' or 'Reality'. In Sufi context, it is one of the primary names for God, emphasizing the Divine as the sole ultimate reality.
- بیالود
- From the verb 'ālūdan', meaning to stain, smear, or anoint. Here it carries the sense of bestowing a trace or a taste of something.
- مطلب
- A thing sought, a goal, a quest, an object of desire. It covers any ambition, from the worldly to the spiritual.
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