پڑھیے› دفتر ۴› اُس عاشق کی حکایت کا مکمل ہونا جو عسس سے بھاگ کر ایک نامعلوم باغ میں پہنچا اور خود اُس نے معشوق کو باغ میں پایا اور عسس کو خوشی سے دعائے خیر دے رہا تھا اور کہہ رہا تھا کہ عَسَى أَنْ تَکْرَهُوا شَیْئًا وَهُوَ خَیْرٌ لَکُمْ (ہو سکتا ہے کہ تم کسی چیز کو ناپسند کرو اور وہ تمہارے لیے بہتر ہو)› بیت ۷۶
M4:76 — بلک ازو کن عاریت چشم و نظر / پس ز چشم او بروی او نگر
M4:76
معنی و شرح · به زبانِ تو — آپ کی زبان · AI
To truly see the beloved's beauty, you must stop looking with your own eyes and instead borrow the perspective of a true lover.
This couplet is the core instruction in a passage about perception. Rumi has just argued that the same person or thing can appear evil to one and divine to another (M4:71–72). The value is not inherent in the object but in the eye of the beholder. To see the true worth of the 'beloved'—whether a person, a spiritual guide, or God—one cannot rely on one's own ordinary, jaded perception, which is prone to boredom and disillusionment (sīrī va malāl, M4:77).
Instead, Rumi says, one must perform an act of profound empathy and spiritual borrowing: adopt the vision of those already consumed by love (ʿishq). This is not a metaphor for asking their opinion, but for a radical shift in one's own faculty of sight. By looking 'with the lover's eye,' one sees the beloved as the lover does: eternally fresh, captivating, and perfect. This borrowed vision is the antidote to the ego's critical and fickle gaze, allowing one to access a divine perspective where what seemed undesirable reveals itself as a path to the ultimate good.
- عاریت
- ʿāriyat: A loan, something borrowed. In Sufi contexts, it often refers to borrowing a spiritual quality or faculty, like perception or life, from a divine source or a perfected guide.
- نظر
- naẓar: Sight, gaze, look, or perspective. It implies more than just physical vision; it includes the inner act of seeing, perception, and spiritual insight.
- نگر
- negar: The imperative form of the verb 'to look' or 'to behold' (negarestan). It carries a sense of focused, contemplative gazing, not just a casual glance.
Discussion — Ask about this beyt — answered from the Masnavi, every verse cited
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