閱讀› 卷 5› 告密者們從阿亞茲的房間空手而回,羞愧地回到國王那裡,就像在先知們(願主賜福他們)清白無辜顯現之時,那些對他們懷疑的人一樣,那天「有些人的臉會變白,有些人的臉會變黑」。正如真主所說:「那些對真主撒謊的人,他們的臉將會發黑。」› 詩聯 2080
M5:2080 — گرچه پنهان بیخ هر بیخ آورست / برگ سیماهم وجوهم اخضرست
M5:2080
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Even if the true, underlying nature of things is concealed, the outward appearance inevitably reveals what lies within, just as a plant's leaves show the health of its hidden roots.
This couplet comes from a scene where the King's messengers, who had been sent to Ayaz's chamber to steal, return empty-handed and ashamed. The King, observing their downcast faces and lack of the expected gold, immediately discerns their failure and shame. He uses this couplet to articulate the principle that inner states, even if hidden like a plant's roots, will always manifest themselves outwardly. The 'root' (بیخ) here refers to the inner reality, the true intention or condition of a person, which is often concealed. The 'leaf of my face and visage' (برگ سیماهم وجوهم) refers to the outward appearance, particularly the face, which acts as a 'green leaf' (اخضرست), a visible indicator of the hidden root's state. Just as a healthy, green leaf indicates a strong, well-nourished root, so too do human expressions and demeanor betray the inner truth, whether it be joy, sorrow, success, or failure. Rumi emphasizes that one cannot truly hide their inner condition, as it will inevitably 'declare' itself through external signs, a theme he elaborates on in the subsequent couplets (M5:2081-2083).
- بیخ
- root; foundation; origin
- بیخ آور
- root-bearer; something that has a root
- سیما
- face; countenance; appearance
- وجوه
- faces (plural of وجه); countenances
- اخضر
- green; verdant; fresh
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